By remixing references and aesthetic values from multiple cultures and time periods, Biggers reconsiders questions of authenticity, art historical authority, and provenance, infusing his hybridized forms—which he calls “objects for a future ethnography”—with overlapping and sometimes diametrically opposed meanings that demand to be grasped simultaneously.
BHM
Welcoming: A Conversation with Donté K. Hayes
Influenced by hip-hop, history, and science fiction, Donté K. Hayes explores memories of the past to project possible futures. The ceramic vessels in his “Welcoming” series use the pineapple as a surrogate for the Black body, tapping into its dual significance as a symbol of welcome and hospitality for some groups and a symbol of racist exclusion and agricultural colonization for others.
Betye Saar
NEW YORK The Morgan Library & Museum Each finished work in the exhibition is accompanied by pages from Saar’s working sketchbooks—these pairings open a fascinating window onto Saar’s process, illuminating what she calls “the mysterious transformation of object into art.”
Richard Hunt
CHICAGO The Art Institute of Chicago Richard Hunt’s career trajectory reads like a modern-day version of a Baroque-era prodigy’s story. In 1957, while he was a student at the School of the Art Institute of Chicago (SAIC), the Museum of Modern Art purchased one of his works. Soon after, his sculptures were on display at the Whitney, the Cleveland Museum of Art, and the Art Institute of Chicago.
Thaddeus Mosley
NEW YORK Karma Still making work at the age of 94, self-taught sculptor Thaddeus Mosley serves as an outstanding example of why Black Lives Matter. Although well known in the Pittsburgh area, where he has been exhibiting since 1959, his work has only recently gained a broader audience, due in part to his inclusion in the 2018 Carnegie International.
Kara Walker
LONDON Tate Modern Kara Walker’s Fons Americanus, created for Tate Modern’s Turbine Hall, is a brilliantly trenchant and brutal anti-monument to Britain’s shameful, often overlooked role in the slave trade.
Object Lessons: Mildred Howard
When I got this commission from the County of Sacramento and the Sacramento Airport, they requested a house—something consistent with my many previous house-shaped sculptures and installations. I began by conducting research, reading the letters of those who came to California during the Gold Rush.
“By the People”
WASHINGTON, DC Various locations In a city chockablock with monuments, “By the People” alternatively mounts ephemeral public art. Organized by the nonprofit organization Halcyon, which also sponsors residencies for social practice artists and social entrepreneurs, the 2019 “By the People” festival (its second installment) aimed to present “artwork that sparks dialogue and builds bridges within and across communities.”
Object Lessons: Melvin Edwards
Agricole, the suspended plow form, comes from the French for “agriculture.” Human beings didn’t start out in cities. Cities originated as places of exchange, and now they’ve gotten to the point where something that used to happen once a week or once a month—the trading of goods and services—becomes the dominator.
Simone Leigh in New York
Like the braided clay that adorns some of her ceramic sculptures, Leigh’s practice articulates a richly interwoven narrative of recuperation, resistance, restitution, and healing that directly addresses this core viewership even as it puts the broader public on notice.
